Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelech king of Gerar sent for Sarah and took her. (Genesis 20:1–2)
The last three articles in this series covered the destruction of Sodom and Gomorrah in Genesis 19, and the lead-up to it in Genesis 18:16–33—a very tough story. Even though this series is about the inner life of Jesus, we have drifted away from that theme in the last few articles, toward humankind and our spiritual struggles. This is not a coincidence. Even Swedenborg, in interpreting Genesis 19 and its terrible events in Secrets of Heaven (Arcana Coelestia)—his massive verse-by-verse commentary on the books of Genesis and Exodus—focuses more on the human condition than on Jesus’ inner condition.
In this article we return more fully to Jesus’ inner story, while continuing to look at our inner story also. One of the beautiful teachings of Swedenborg is that Jesus’ story is the pattern for our story. Jesus’ life—his struggles and triumphs, his inner story—is the model for human lives. This means that no matter which level of meaning we focus on, we can gain insights for our own spiritual growth.
We now move on to the story of Abraham, Sarah, and Abimelech in Genesis 20, which I invite you to read at the link.
For more on rationality and faith, please click here to read on.












